IELTS
PRACTICE TEST PLUS
READING
2
There
has always been a sense in which America and Europe owned film. They invented
it at the end of the nineteenth century in unfashionable places like New Jersey,
Leeds and the suburbs of Lyons. At first, they saw their clumsy new camera-projectors
merely as more profitable versions of Victorian lantern shows, mechanical
curiosities which might have a use as a sideshow at a funfair. Then the best of
the pioneers looked beyond the fairground properties of their invention. A few
directors, now mostly forgotten, saw that the flickering new medium was more
than just a diversion. This crass commercial invention gradually began to
evolve as an art. D.W Griffith in California glimpsed its grace. German directors
used it as an analogue to the human mind and the modernising city. Soviets emphasised
its agitational and intellectual properties, and the Italians reconfigured it
on an operatic scale.
So heady
were these first decades of cinema that America and Europe can be forgiven for
assuming that they were the only game in town. In less than twenty years
western cinema had grown out of all recognition; its unknowns became the most
famous people in the world; it made millions. It never occurred to its
financial backers that another continent might borrow their magic box and make
it its own. But film industries were emerging in Shanghai, Bombay and Tokyo,
some of which outgrow those in the west.
Between
1930 and 1935, China produced more than 500 films, mostly conventionally made
in studios in Shanghai without soundtracks. China’s best directors – Bu Wancang
and Yuan Muzhi – introduced elements of realism to their stories The Peach Girl (1931) and Street Angel (1937) are regularly voted
among the best ever made in the century.
India
followed a different course. In the west, the arrival of talkies gave birth to
a new genre – the musical – but in India, every one of the 5000 films made
between 1931 and the mid – 1950s had musical interludes. The films were
stylistically more wide – ranging than the western musical, encompassing
realism and escapist dance within individual sequences, and they were often
three hours long rather than Hollywood’s 90 minutes. The cost of such
productions resulted in a distinctive national style of cinema. They were often
made in Bombay, the center of what is now known as ‘Bollywood’. Performed in
Hindi (rather than any of the numerous regional languages), they addressed
social and peasant themes in an optimistic and romantic way and found markets
in the Middle East, Africa and the Soviet Union.
In Japan,
the film industry did not rival India’s in size but was unusual in other ways. Whereas
in Hollywood the producer was the central figure, in Tokyo the director chose
the stories and hired the producer and actors. The model was that of an artist
and his studio apprentices. Employed by a studio as an assistant, a future
director worked with senior figures, learned his craft, gained authority, until
promoted to director with the power to select screenplays and performers. In the
1930s and 40s, this freedom of the director led to the production of some of
Asia’s finest films.
The films
of Kenji Mizoguchi were among the greatest of these Mizoguchi’s fims were
usually set in the nineteenth century and analysed the way in which the lives
of the female characters whom he chose as his focus were constrained by the
society of time. From Osake Elegy
(1936) to Ugetsu Monogatori (1953)
and beyond, he evolved a sinuous way of moving his camera in and around a
scene, advancing towards significant details but often retreating at moments of
confrontation or strong feeling. No one had used the camera with such finesse
before.
Even
more important for film history, however, is the work of the great Ozu. Where Hollywood
cranked up drama, Ozu avoided it. His camera seldom moved. It nestled at seated
height, framing people square on, listening quietly to their words. Ozu rejected
the conventions of editing, cutting not on action, as is usually done in the
west, but for visual balance. Even more strickingly, Ozu regularly cut away
from his action to a shot of a tree or a kettle or clouds, not to establish a
new location but as a moment of repose. Many historians now compare such “pillow
shots” to the Buddhist idea that mu –
empty space or nothing – is itself an element of composition.
As the
art form most swayed by money and market, cinema would appear to be too busy to
bother with questions of philosophy. The Asian nations proved and are still
proving that this is not the case. just as deep ideas about individual freedom
have led to the aspirational cinema of Hollywood, so it is the beliefs which
underlie cultures such as those of China and Japan that explain the
distinctiveness of Asian cinema at its best. Yes, these films are visually
striking, but it is their different sense of what a person is, and what space
and action are, which makes them new to western eyes.
Questions 14-18
Do the following statements agree with the
information given in Reading Passage 2?
In boxes 1-5 on your answer sheet write
TRUE if
the statement agrees with the information
FALSE if
the statement contradicts the information
NOT GIVEN if
there is no information on this
14.
The investors of cinema regarded it as a
minor attraction.
15. Some
directors were aware of cinema’s artistic possibilities from the very
beginning.
16. The development
of cinema’s artistic potential depended on technology.
17. Cinema’s
possibilities were developed in varied ways in different western countries.
18.
Western businessmen were concerned about
the emergence of flm industries in other parts of the world.
Questions 19-25
Complete the notes below using the list of
words (A-K) from the box below.
Write the correct letters in boxes 19-25 on
your answer sheet.
Chinese cinema
·
large number of 19 ………….. films produced in
1930s
·
some early films still generally regarded as
20 …………..
Indian cinema
·
films included musical interludes
·
films avoided 21 ………….. topics
Japanese cinema
·
unusual because film director was very 22 …………..
·
two important directors
Mizoguchi
– focused on the 23 …………..
restrictions faced by women
_ camera movement
related to 24 ………….. content of film
Ozu _ 25 ………….. camera movement
Question 26
26.
26. Which of the
following is the most suitable title for Reading Passage 2?
A.
Blind to
change; how is it that the west ignored Asian cinema for so long?
B. A different
basis; how has the cinema of Asian countries been shaped by their cultures and
beliefs?
C. Outside Asia;
how did the origins of cinema affect its development worldwide?
D.
Two
cultures; how was western cinema tried to come to terms with he challenge of
the Asian market?
ANSWER
KEY
14.
T
Paragraph 1; At first, they saw their clumsy new camera projectors
merely as … mechanical curiosities which might have a use as a sideshow at a
funfair.
15.
F
Paragraph 1; Then the best of the pioneers looked beyond the fairground
properties of their invention. A few directors … saw that the flickering new
medium was more than just a diversion.
16.
NG
Paragraph 1 mentions mechanical
curiosities but there is no information about the relationship between art
and technology.
17.
T
The last part of Paragraph 1 describes the different approaches to cinema
in California, Germany, the Soviet Union and Italy.
18.
F
Paragraph 2: America and Europe can be forgiven for assuming that they
were the only game in town … it never occurred to its financial backers that
another continent might borrow their magic box
19.
D silent
Paragraph 3: China produced more than 500 films, mostly conventionally
made in studios in Shanghai, without soundtracks.
20.
F outstanding
Paragraph 3: are regularly voted among the best ever made in the country
21.
B negative
Paragraph 4: they addressed social and peasant themes in an optimistic
and romantic way.
22.
H powerful
Paragraph 5: in Tokyo, the director chose the stories and hired the
producer and actors.
23.
E social
Paragraph 6: Mizoguchi’s films … analysed the way in which the lives of
the female characters were constrained by the society of the time
24.
A emotional
Paragraph 6: he evolved a sinuous way of moving his camera in and around
a scene … often retreating at moments of confrontation or strong feeling.
25.
G little
Paragraph 7: his camera seldom moved
26.
B
Paragraph
8; it is the beliefs which underlie culture such as those of China and Japan
that explain the distinctiveness of Asian cinema at its best …. It is their
different sense of what a person is and what space and action are, which makes
them new to western eyes.
No comments:
Post a Comment
thank you for visiting my blog and for your nice comments